This post could have been called, "My thesis." Unless I come across something to radically dissuade me, this is going to be the thrust of my dissertation. This is going to be fast and furious, but I want to get this out there so I can refer back to it in the next month. While reflecting on those posts today while doing yard work, I just kept thinking about how I'm going to end up saying stuff about this idea, so it seems best to just get it out there, even if it's just a fast and dirty form.
I've had the idea that steampunk should be viewed as an aesthetic since I went to Steam Powered in Sunnyvale in fall of '08. It just seemed self-evident to me. Jeff Vandermeer confirmed the idea. It seemed like I had something. Initially though, I was still buying into a number of ideas about steampunk which I have concluded are misconceptions: steampunk is science fiction, steampunk is alternate history, steampunk isn't fantasy. After reading the novels and short stories I have (somewhere between 30 and 40), I'm not convinced of any of these things. Steampunk definitely has an SF bent. Steampunk certainly deals with alternate history. But steampunk also utilizes fantasy elements. Steampunk is sold in the regular fiction section. Steampunk movies range from B films to serious dramas. Between Thomas Pynchon's Against the Day and Dexter Palmer's The Dream of Perpetual Motion, we have very serious, literary steampunk works. And this is only the literature.
If we look outside the page and off the screen, we see steampunk being utilized in decor, fashion, music, and even as a lifestyle and political position. How can "Victorian Science Fiction" cover all of this?
I was under the impression that once I'd read Jeter, Blaylock, and Powers, I'd respond by saying, "The aesthetic has changed. It was Victorian science fiction at the outset, and now it's something else." But after I read Powers' Anubis Gates, I wondered where the science was. I figured Jeter would have it. But Morlock Nights utilized magic as much as Powers did: Merlin's in the book for heaven's sake! How much more magical could you get? Maybe Blaylock, I thought. But James Blaylock's pieces, while lacking in overt magic, would only constitute science fiction if he'd been born 160 years ago. And while I'm sure someone will argue that "steampunk IS the science fiction of 160 years ago," I'll simply reply, "Yes, but then that's fantasy from our vantage point now, isn't it?" We don't believe in aether as a fuel source. We do not think Phlogiston will power a raygun. We know there are no such things as sky krakens.
Yet time, after time, after time, steampunk repeatedly resorts to the use of technofantasy, which in short, is when you say something is scientific and technological, but never really substantiate it, or worse yet, explain it using rules that contradict the laws of our physical sciences. Plain and simple, if your story occurs in a world where aether exists and can do the impossible, you're not writing science fiction, you're writing fantasy. Because ostensibly, if I go back to the 16th century, the alchemists looking for the means of transmuting lead into gold, are the precusors to modern chemists. Ritual magic it the precursor to science. We're not going to go labeling every narrative that uses ritual magic as science fiction, just because it's science from the perspective of the people in the narrative. We do that, and we're letting in everything from Tolkien to Jordan into the SF fold. And while I don't have a personal stake in the matter, you can see how ludicrous the argument would become.
But I'm not arguing for steampunk as fantasy, nor am I arguing people stop saying it's science fiction. It's neither, and both. This is precisely why I argue that steampunk is not a genre, except to publishers who need easy taxonomies to stick on the back cover to sell books. Steampunk is an aesthetic: it is a look, or a style. It is not a genre, because within the literature, there is no recurrent narrative element that one can point to which appears in all, or even most of the books.
Yes, there are airships. But not in all of them. Moorcock had them, but Powers, Jeter, and Blaylock don't.
Sure, there are the goggles. But mostly on costumes and art. They are rare in the literature. No one in the League of Extraordinary Gentlemen wears goggles. Pynchon's Chums of Chance do, and Cherie Priest gave a decent reason for having them in Boneshaker. But they aren't as ubiquitous as one might assume.
All steampunk is alternate history you say. No, I reply, alternate history is a genre that supposes one break in the past that changes the course of history. Most of the time (The Difference Engine being an exception), steampunk texts offer worlds that are vastly different from ours. Read Jay Lake's Mainspring to see what I mean. That's not an alternate history, it's an alternate world. And the difference is important to understanding what the hell we're talking about when we say "steampunk." Sorcery works in The Anubis Gates, and not in an Isaac Bonewits sort of way. A guy floats to the moon. No Wiccan I've ever met would say they can do that. It's clearly not our world. It's fantasy.
There are always "punk" characters - people opposing the established order. In Moorcock, yes. In Powers, no. In Jeter? He's got his main character fighting against the destruction of Christendom! That's hardly the underdog fighting the system. I've read quite a few comments lately, some of them by respected critics of steampunk or SF who have said that the first writers were more politically aware, or counter-culture than the new wave of steampunk. I cry bullshit. If Powers or Blaylock had a political agenda, they hid it so well it'll take Dan Brown to decode the text.
I could go on, but the point of all this is, I don't think appeals to etymology (the "steam" or "punk" in steampunk) work. Further, I don't think you can create a list of elements that show up over and over again in the art, the literature, or the subculture based on items like airships, anachronistic tech, etc. Something always seems to slip under the radar.
Now before anyone goes saying, "you elitist arrogant son of a bitch," for saying that I've got the best definition of steampunk ever, let me reiterate that I still like Cherie Priest's definition a whole lot. I'll also say I'm not the first to say it's an aesthetic. Others have done that as well. And, I'll add that I'm an academic. I'm going to writing a PhD. We have to be arrogant, and elitist as well. It goes with the territory. You can't say things like, "I think steampunk is this, but I'm also okay with everyone else's opinions too." You have to put your foot forward, based upon collected data or convincing argument. I know I can do both if I put the following definition forward. I'm doing it now, so that I can start measuring it against the books I post about here at the blog. I'll see whether or not this theory holds water.
So here it is:
Steampunk is an aesthetic that mixes elements of technofantasy, and neo-Victorian retrofuturism.
Technofantasy we've covered. It's tech that lacks plausibility, or utilizes fantasy elements as impulsion.
I use neo-Victorian broadly. I'd have preferred something less ethnocentric, but neo-Victorian evokes an era, rather than necessarily saying it takes place in the time. It was a lot less clunky than "nineteenth century fantastic mise-en-scene." I'm not saying it has to be British. I'm saying steampunk's aesthetic is grounded in the Victorian period with fuzzy boundaries. It's not a geographic or temporal limitation, save as inspiration. I'm aware steampunk occurs outside England and in other time periods. But even though Fitzpatrick's War takes place in the 26th century, it's still evoking the nineteenth century. I've heard Makers tell me they don't care about neo-Victorian, but when you're using brass and gears and clockwork, I'm telling you your art reminds me of the nineteenth century: ergo, neo-Victorian. It's the best term I could find for that aspect.
Retrofuturism: The way the past viewed the future, or more important in steampunk, how we think the past viewed the future. I don't like the anachronistic idea, because in texts where it's a secondary world, there's nothing anachronistic about your technology. It belongs in that fabricated world. There are steampunk texts that use anachronisms (again, The Difference Engine), but it's really retrofuturism that runs across the board.
These three elements, in combination, seem to be what constitutes the steampunk aesthetic--since Moorcock and the original three, right up until now. As I said in the paper I just submitted for an anthology, steampunk texts and artworks do not belong to the same genre, but rather draw from the same aesthetic. Maybe that's just semantics to some, but so long as we keep viewing steampunk as the stuff in the container, we're going to miss that it was the container we should have been talking about. Steampunk is the glass - and while some might not like the analogue of an empty vessel for their ostensible subculture or lifestyle, keep in mind that you can put whatever you like in that glass - art, film, lifestyle - and steampunk it.
Let the comment spamming begin.
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